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Blog EntryGamelanJan 27, '08 10:24 AM
for everyone
Gamelan

Almost every where in Yogya, Solo, Semarang and other cities in Central Java, in Karatons, in the market, in the villages, in the hotel's lobby, you should hear the magical melodious percussion music - the gamelan Javanese orchestra.

In his book 'music of Java' Jaap Kunst says, "Gamelan is comparable to only two things, moonlight and flowing water. ...mysterious like moonlight and always changing like flowing water ...".

Gamelan music is an integral part of all cultural activities in Java such as wayang kulit (leather puppets) performance, court dance, uyon-uyon (symphony orchestra performance), etc. There are two kinds of laras (tuning) in gamelan, namely slendro (comparable to minor key in Western music) and Pelog (major key). A complete set of gamelan consist of two sets of different instruments of Slendro and Pelog, such as:

  1. Kendang (double ended drum beaten by hands)
    It is a leading instrument. The pengendang (drumer) is the conductor of the gamelan orchestra. There are five (5) different sizes of kendang from 20 cm to 45 cm.

  2. Saron
    A glockenspiel with bronze bar struck with wooden mallet. There are three kinds; Saron Barung, Saron Peking, Saron Demung.

  3. Bonang Barung
    A double row of bronze kettles resting on a horizontal frame, played with two long stick bound with red cord at the striking end.
  4. Bonang Penerus

  5. Slentem
    Thin bronze bars suspended over bamboo resonating chambers, struck with a padded disc on the end of a stick.
  6. Gender
    Similar to slentem with more bronze keys and smaller bamboo chamber, struck with two disc-shaped hammers.

  7. Gambang
    Wooden bars laid over a wooden frame struck with two sticks of supple buffalo horn, ending with a small, round, padded disc.
  8. Gong
    Each slendro and pelog set had three gongs. Two big gongs (Gong Ageng) and one gong Suwukan about 90 cm, made from bronze, suspended on a wooden frame. It marks the end of the largest phrase of the melody.

  9. Kempul
    Smaller gongs, marks a smaller phrase. In each slendro and pelog set, there are 6 (six) or 10 (ten) kempuls.
  10. Kenong
    Smaller gongs lay horizontally on crossed cord, inside a wooden frame. A complete set of kenong in each slendro and pelog consist of 10 (ten) kenongs.

  11. Ketug
    The kenong player also plays it smaller kenong, marks subdivisions of phrases.
  12. Clempung
    A string instrument, each slendro and pelog set needs one clempung.
  13. Siter
    Smaller cemplung, each slendro and pelog set needs one siter

  14. Suling
    It is a flute, each slendro and pelog set, needs one suling.
  15. Rebab
    A two stringed viol, the same as slendro and pelog.
  16. Keprak and Kepyak
    Needed for gamelan to accompany dances.
  17. Bedug
    It is a very big drum.

The bars of the gamelan instruments can be made either from iron, copper or bronze. The bronze bars are the best choice. All the gamelan players are sitting cross-legged on a mat during a performance.

In a gamelan music concert or karawitan performance, the Kendang player or pengendang conducts the Tempo, while the melody is led by the bonang player

The gamelan orchestra includes some singers (Pesinden), female as well as male. There are some very famous Pesindens, their names are almost known by everybody in this region.

Some believe that in the ancient time, the first set of gamelan, by the name of Lokananta was created by gods and played in Mount Lawu, Eastward of Solo.

In short the history of gamelan was as follow:
The first gamelan was the three-toned Munggang, then the five-toned slendro gamelan and the last: the seven-toned pelog gamelan.

Patet
In the laras slendro, there are:

  • Slendro patet nem
  • Slendro patet sanga
  • Slendro patet manyura
In the laras pelog, there are:
  • Pelog patet lima
  • Pelog patet nem
  • Pelog patet barong

Patet is a place to lay the gending or to establish the gending. In the wayang kulit (shadow puppet) whole night show, the gamelan plays,
Slendro patet nem from 9.00-12.00 p.m.
Slendro patet sanga from 00.00-03.00 a.m.
Slendro patet manyura from 03.00-06.00 a.m.

For an experienced gamelan player it should not difficult to determine the patet of a particular gamelan music. Or it can be said that patet is used to create mood, with the gamelan accompaniment. It is already known that various gamelan tunes are played to create different atmosphere of the situation or feeling such as joy, sorrow, anger etc.

The Best Gamelans in Java





Gamelan, Orkestra a la Jawa

 Gamelan adalah musik yang tercipta dari paduan bunyi gong, kenong dan alat musik Jawa lainnya. Irama musik yang lembut dan mencerminkan keselarasan hidup orang Jawa akan segera menyapa dan menenangkan jiwa begitu didengar.

 

 

Gamelan, Orkestra a la Jawa

 

Gamelan jelas bukan musik yang asing. Popularitasnya telah merambah berbagai benua dan telah memunculkan paduan musik baru jazz-gamelan, melahirkan institusi sebagai ruang belajar dan ekspresi musik gamelan, hingga menghasilkan pemusik gamelan ternama. Pagelaran musik gamelan kini bisa dinikmati di berbagai belahan dunia, namun Yogyakarta adalah tempat yang paling tepat untuk menikmati gamelan karena di kota inilah anda bisa menikmati versi aslinya.

 

Gamelan yang berkembang di Yogyakarta adalah Gamelan Jawa, sebuah bentuk gamelan yang berbeda dengan Gamelan Bali ataupun Gamelan Sunda. Gamelan Jawa memiliki nada yang lebih lembut dan slow, berbeda dengan Gamelan Bali yang rancak dan Gamelan Sunda yang sangat mendayu-dayu dan didominasi suara seruling. Perbedaan itu wajar, karena Jawa memiliki pandangan hidup tersendiri yang diungkapkan dalam irama musik gamelannya.

Pandangan hidup Jawa yang diungkapkan dalam musik gamelannya adalah keselarasan kehidupan jasmani dan rohani, keselarasan dalam berbicara dan bertindak sehingga tidak memunculkan ekspresi yang meledak-ledak serta mewujudkan toleransi antar sesama. Wujud nyata dalam musiknya adalah tarikan tali rebab yang sedang, paduan seimbang bunyi kenong, saron kendang dan gambang serta suara gong pada setiap penutup irama.

 

Tidak ada kejelasan tentang sejarah munculnya gamelan. Perkembangan musik gamelan diperkirakan sejak kemunculan kentongan, rebab, tepukan ke mulut, gesekan pada tali atau bambu tipis hingga dikenalnya alat musik dari logam. Perkembangan selanjutnya setelah dinamai gamelan, musik ini dipakai untuk mengiringi pagelaran wayang, dan tarian. Barulah pada beberapa waktu sesudahnya berdiri sebagai musik sendiri dan dilengkapi dengan suara para sinden.

 

Seperangkat gamelan terdiri dari beberapa alat musik, diantaranya satu set alat musik serupa drum yang disebut kendang, rebab dan celempung, gambang, gong dan seruling bambu. Komponen utama yang menyusun alat-alat musik gamelan adalah bambu, logam, dan kayu. Masing-masing alat memiliki fungsi tersendiri dalam pagelaran musik gamelan, misalnya gong berperan menutup sebuah irama musik yang panjang dan memberi keseimbangan setelah sebelumnya musik dihiasi oleh irama gending.

 

Gamelan Jawa adalah musik dengan nada pentatonis. Satu permainan gamelan komplit terdiri dari dua putaran, yaitu slendro dan pelog. Slendro memiliki 5 nada per oktaf, yaitu 1 2 3 5 6 [C- D E+ G A] dengan perbedaan interval kecil. Pelog memiliki 7 nada per oktaf, yaitu 1 2 3 4 5 6 7 [C+ D E- F# G# A B] dengan perbedaan interval yang besar. Komposisi musik gamelan diciptakan dengan beberapa aturan, yaitu terdiri dari beberapa putaran dan pathet, dibatasi oleh satu gongan serta melodinya diciptakan dalam unit yang terdiri dari 4 nada.

 

Anda bisa melihat gamelan sebagai sebuah pertunjukan musik tersendiri maupun sebagai pengiring tarian atau seni pertunjukan seperti wayang kulit dan ketoprak. Sebagai sebuah pertunjukan tersendiri, musik gamelan biasanya dipadukan dengan suara para penyanyi Jawa (penyanyi pria disebut wiraswara dan penyanyi wanita disebut waranggana). Pertunjukan musik gamelan yang digelar kini bisa merupakan gamelan klasik ataupun kontemporer. Salah satu bentuk gamelan kontemporer adalah jazz-gamelan yang merupakan paduan paduan musik bernada pentatonis dan diatonis.

 

Salah satu tempat di Yogyakarta dimana anda bisa melihat pertunjukan gamelan adalah Kraton Yogyakarta. Pada hari Kamis pukul 10.00 - 12.00 WIB digelar gamelan sebagai sebuah pertunjukan musik tersendiri. Hari Sabtu pada waktu yang sama digelar musik gamelan sebagai pengiring wayang kulit, sementara hari Minggu pada waktu yang sama digelar musik gamelan sebagai pengiring tari tradisional Jawa. Untuk melihat pertunjukannya, anda bisa menuju Bangsal Sri Maganti. Sementara untuk melihat perangkat gamelan tua, anda bisa menuju bangsal kraton lain yang terletak lebih ke belakang.

 

Naskah: Yunanto Wiji Utomo

Photo & Artistik: Singgih Dwi Cahyanto

Copyright © 2006 YogYES.COM


Blog EntryULIK MAYANGDec 27, '07 3:20 AM
for everyone

The Legend Of Ulik Mayang

Jun 11, 2007 Author: admin | Filed under: Terengganu

ulik mayangThe fishermen of this region have a number of superstitions. One of them is not wearing anything green when going out to sea because green is the royal colour of the Spirits of the Sea. Another is to touch the water when arriving at a fishing spot, and asking permission from the Spirits before throwing in the net. Other superstiti include ritual bath ceremonies, sacred offerings, and even worship to the spirits of the sea. While most, if not all of these sacraments are no longer practiced in Malaysia today, one particular myth has evolved into a cultural dance masterpiece. It tells the story of man’s encounter with the Spirits of the sea.

This is the legend of Ulik Mayang

ulik mayangThe story of this dance began a long time ago. According to legend, a band of fisherman living on an island off the coast of Terenganu went out to sea one evening to catch fish. they rowed their sampans (narrow wooden boats) far out to sea where suddenly, they encountered a terrible storm. The wind blew unnaturally from every direction and waves crashed into all their sampans. All the fishermen were tossed violently into the sea, where each of them struggled to keep their heads above the water and swam with great difficulty towards the shore. Eventually, they tired out and submitted themselves to the mercy of the raging waves. A stormy night passed and the next day, the bodies of the fishermen washed up to the shore. Miraculously, the fishermen woke up one after another, thankful to be alive. Almost all that is. One fisherman remained in a deep state of unconsciousness. He remained motionless, as if dead. The other fishermen were saddened by this, as he was a great friend of theirs. They suspected that while physically he was on the beach, his soul might have been enticed to wander into the another world. And so they summoned a bomoh (shaman) to bring their friend back. The bomoh prepared several items for the summoning ritual. Among them were kemayan (incense), coloured rice and mayang pinang (strings of areca nut flowers). Night fell, and the ceremony to revive the lost fisherman began.

Shaking the mayang pinang (palm frond) and chanting over the body of the fisherman, the bomoh falls into a state of trance, and discovers that the fisherman has been put under a spell by playful Spirits of the Sea. A Spirit Princess had tried to charm all the fishermen, but only one surrendered to her seductive beauty. He now wanders in a state of daze in her world. The Spirit Princess is garbed in an exquisite traditional dress with a beautiful yellow sash shawl. Her hair is held in an elaborate French pleat and she wears earrings of fine ivory. The bomoh attempts to bring the soul of the fisherman back to earth. Sensing that her grip over him is slipping, the princess summons her sister, and the two of them put charms on the fisherman. In a fierce battle between the medium and the spirits, two more sisters are summoned to charm the fisherman, and then two more.

A fearsome battle between the bomoh and six Spirit Princesses erupts and shakes the world. The earth quakes but the steadfast bomoh battles on. As the clash built up towards a devastating climax, a seventh - the eldest - Spirit Princess enters the showground. Far more beautiful, more powerful and the wisest of her sisters, the bomoh takes this opportunity to plea to her for the return of the fisherman’s soul. Learning of the mischievous behaviour of her sisters, the eldest Spirit Princess puts a stop to the battle. “I know all your origins,” she tells and commands everyone, “Let those from the sea return to the sea, and those from the land return to the land.”

ulik mayangGrateful for the release of the fisherman’s soul, the bomoh presents the Spirit Princess with coloured rice. The fisherman awakens. From then on (and until the introduction of Islam in Malaya), offerings were ritually presented to the Spirits of the Sea, whom the fishermen once worshipped. Over the years, this story has evolved into a number of versions. Nevertheless, they all tell of both the treacherous and caring relationship between the fishermen and the Spirits of the Sea. The legend of the Ulik Mayang is unravelled in an amazingly choreographed folk dance, which was once a form of spiritual worship, but now performed purely for cultural appreciation and entertainment purposes. Most popular in the state of Terengganu, the dance is accompanied by its song which is both haunting and vigorous. While the music of the song has several contemporary interpretations to it, as seen in the 2000 Malaysian movie Spinning Gasing directed by Teck Tan, many dance troupes prefer a composition of traditional instruments. These include traditional drums, gongs, seruling (a flute) and rebab (a bowed lute).


MusicULIK MAYANGDec 9, '07 9:42 AM
for everyone
LIRIK ULEK MAYANG:

Ulek mayang ku ulek
Ulek dengan jala jemala
Ulek mayang diulek
Ulek dengan tuannya puteri
Ulek mayang diulek
Ulek dengan jala jemala
Ulek mayang diulek
Ulek dengan puterinya dua

Puteri dua berbaju serong
Puteri dua bersanggol sendeng
Puteri dua bersubang gading
Puteri dua berselendang kuning
Umbok mayang diumbok
Umbok dengan jala jemala
Nok ulek mayang diulek
Ulek dengan puterinya empat

Puteri empat berbaju serong
Puteri empat bersanggol sendeng
Puteri empat bersubang gading
Puteri empat berselendang kuning
Umbok mayang diumbok
Umbok dengan jala jemala
Nok ulek mayang diulek
Ulek dengan puterinya enam

Puteri enam berbaju serong
Puteri enam bersanggol sendeng
Puteri enam bersubang gading
Puteri enam berselendang kuning
Umbok mayang diumbok
Umbok dengan jala jemala
Nok ulek mayang diulek
Ulek dengan puterinya tujuh

Puteri tujuh berbaju serong
Puteri tujuh bersanggol sendeng
Puteri tujuh bersubang gading
Puteri tujuh berselendang kuning
Umbok mayang diumbok
Umbok dengan jala jemala
Nok ulek mayang diulek
Ulek dengan tuannya puteri

Tuan puteri berbaju serong
Tuan puteri bersanggol sendeng
Tuan puteri bersubang gading
Tuan puteri berselendang kuning
Umbok mayang diumbok
Umbok dengan jala jemala
Nok ulek mayang diulek
Ulek dengan tuannya puteri

Ku tahu asal usul mu
Yang laut balik ke laut
Yang darat balik ke darat
Nasi berwarna hamba sembahkan
Umbok mayang ku umbok
Umbok dengan jala jemala
Pulih mayang ku pulih
Pulih balik sedia kala











Ulik Mayang   
Ulik Mayang - Instrumental   
Ulek Mayang  Azian Mazwan Sapuan 

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